Father Matthew Hood celebrates mass at Our Lady of the Rosary church Friday, Feb. 18, 2022, in Detroit. (AP Photo/Paul Sancya)
DETROIT — One word caught the ear of a young priest a few years ago when his father shared a video of his 1990 baptism at a suburban Detroit church.
“Wait,” the Rev. Matthew Hood recalled thinking. “Something doesn’t seem right here.”
Indeed, an error by a deacon who said “We baptize” instead of “I baptize” spoiled Hood’s baptism in the eyes of the Catholic Church — and, in domino-like fashion, erased his other sacraments and meant that he wasn’t really a priest.
It was perhaps the most significant consequence from a controversy that emerged nearly two years ago at St. Anastasia Church in Troy, after the Vatican said the use of “we” invalidates baptisms in the Catholic faith.
Thousands of Arizona Catholics recently made headlines when they learned that they, too, may have been improperly baptized with the wrong words in a separate but similar matter involving a popular pastor, the Rev. Andres Arango, who resigned Feb. 1.
In Michigan, Hood was baptized, given other sacraments and swiftly ordained again to the priesthood within days in 2020. But the Archdiocese of Detroit still hasn’t heard from hundreds of people whose rites at St. Anastasia are considered invalid, despite outreach efforts and publicity.
It immediately caused confusion and anger as frustrated members of St. Anastasia wondered why the Catholic Church was hung up on a single word expressed by a deacon during baptisms in the 1980s and ’90s.
“Why do you think so many people are leaving the Catholic Church?” a woman, who wasn’t identified, said during a 2020 question-and-answer session with clergy that’s posted online. “This is a great example why. This is just awful.”
An unidentified man at the meeting posed a question commonly asked in thorny situations: “What would Jesus do?”
“I think he would be on a different side here and say by what you’re doing you have disrupted so many lives, so many people,” the man said.
The archdiocese said Deacon Mark Springer, now retired, performed nearly 800 baptisms at St. Anastasia from 1986-99. After the decree by the Vatican, local church officials said all were presumed invalid unless there’s clear evidence that he didn’t use the phrase “we baptize.”
It’s not the “we” of the congregation doing the baptizing, but rather the “I” of Jesus Christ, working through a priest or deacon, that makes a baptism valid, the Vatican said in a global order.
That sent people at St. Anastasia scrambling to find videos of their children’s baptism, the official entry into the church and a gateway sacrament to other Catholic rites, such as Holy Communion and even marriage.
About 200 baptisms were found to be valid, while 71 people stepped forward to go through baptism and other initiation sacraments again, archdiocese spokeswoman Holly Fournier told The Associated Press.
Another 47 people are making new arrangements, she added, but 455 still have not responded. Ten declined to participate.
“We reached out directly, mailing letters to everyone impacted using the most recent records we had on each individual. … We’re eager to accompany anyone who comes forward,” Fournier said.
She declined to make clergy available for interviews to discuss why they believe so many people haven’t responded over the past 18 months.
During the meeting at St. Anastasia in 2020, Monsignor Ronald Browne, a church lawyer, revealed that officials in 1999 learned that Springer was using “we baptize” and ordered him to stop. But experts who were consulted at the time also said his earlier baptisms still were OK.
Then nothing happened for two decades — until Hood asked questions about what he had heard in his boyhood baptism video, and the Vatican separately declared that “we baptize” voids the sacrament, Browne said.
“I’m sorry,” he said.
Springer could not be found for comment.
The consequences for Hood went beyond his own baptism and other sacraments, including priestly ordination. He had officiated at roughly 30 marriages during his initial three years as a priest. Those couples had to make their vows again.
“I was expecting them to be angry, upset, confused,” Hood said. “Their reaction was ‘Father Matt, we feel so bad for you.'”
Hood, 31, currently serves Catholic college students, especially around Wayne State University in Detroit. They are around the same age as many of the young people who haven’t reached out to the church about being baptized a second time.
“The sacraments are the mystery of God crashing into our lives,” Hood said. “It isn’t just a checklist that you need to make in a Christian life. It’s something that changes us completely.”
He said Pope Francis has likened the Catholic Church to a “field hospital” serving people at all stages of their faith.
“We’re aware there are young people who no longer practice the faith. This problem has opened that up,” Hood said of the botched baptisms. “But for some individuals, it has been the opportunity to say I haven’t taken my faith seriously and this is an opportunity to do that, to realize something real is at play here.”
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